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Moyer I.S. Egypt and the Limits of Hellenism
New York: Cambridge University Press, 2011. – 357 p. ISBN 978-0-521-76551-0 Hardback
CONTENTS List of figures and table page Acknowledgments
Introduction: the absence of Egypt Representing Egypt: ethnography and Orientalism Representing Egypt: imperial and colonial histories The plan of this book: sources and histories Herodotus and an Egyptian mirage Approaching the mirage The priests say, the priests say The Egyptian mirage: priestly genealogies The Egyptian mirage: Late Egyptian relations with the past Herodotus’ use of the Egyptian mirage Conclusion Luculentissima fragmenta: Manetho’s Aegyptiaca and the limits of Hellenism Manetho in context(s) Structure and chronology Egyptian narrative history The content of the form: king-list, prophecy, and pharaonic ideology Conclusion The Delian Sarapis aretalogy and the politics of syncretism Sarapis and syncretism The story according to Apollonios and Maiistas A priest’s tale: narrative patterns and Egyptian identity The genealogy of the priests Dreams, divine commands, and the Egyptian Konigsnovelle The trial Hellenism and the hymn of Maiistas The aretalogy and the histor y of Egyptian religion on Delos Conclusion Thessalos and the magic of empire Who is Thessalos? The author and his dates Interpreting Thessalos, locating magic The king and I: Thessalos and the Nechepso tradition Thessalos’ magical initiation into the Egyptian priesthood Betraying the secret: the appropriation and marketing of esoteric wisdom Epilogue
Appendix I. Text and translation of the Delian Sarapis aretalogy (IG XI. 1299) Appendix II. Translation of the Madrid manuscript of Thessalos, De virtutibus herbarum (Codex Matritensis Bibl. Nat. 4631) Appendix III. Dating the composition of Thessalos, De virtutibus herbarum Bibliography Index